Please try to see if your computer can play this.. You have to click continue and select chapters.. Friends i think you cannot download this.. Its audio streaming. I have a backup and shall upload it else where soon presentation by Mr. Ramasubramanian 2.
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Baba - Taking that word instead of Jnana is any meaning made out of the verse? Nana - No, Shankara Bhashya gives no such construction. Baba - Never mind if it does not. Baba - Why does Krishna refer Arjuna to Jnanis or Tattwadarshis to do his prostration, interrogation and service? Was not Krishna a Tattwadarshi, in fact Jnana himself. Nana - Yes He was. But I do not make out why he referred Arjuna to Jnanis?
Baba - Have you not understood this? Nana was humiliated. His pride was knocked on the head. Then Baba began to explain - 1 It is not enough merely to prostrate before the Jnanis. We must make Sarvaswa Sharangati complete surrender to the Sad-guru. The question must not be made with any improper motive or attitude or to trap the Guru and catch at mistakes in the answer, or out of idle curiosity. It must be serious and with a view to achieve moksha or spiritual progress.
If this is done, the Sad-guru will show you what the Janna referred to in the previous stanza is. Nana did not understand what is meant by saying that a guru teaches ajnana. Baba - How is Jnana Upadesh, i. Destroying ignorance is Jnana. It is like that. Destroying duality dwaita means non-duality adwaita. Whenever we speak of destroying Dwaita, we speak of Adwaita.
Whenever we talk of destroying darkness, we talk of light. If we have to realise the Adwaita state, the feeling of Dwaita in ourselves has to be removed. That is the realization of the Adwaita state. Who can speak of Adwaita while remaining in Dwaita?
If one did, unless one gets into that state, how can one know it and realise it? Again, the Shishya disciple like the Sad-guru is really embodiment of Jnana. The difference between the two lies in the attitude, high realization, marvellous super-human Sattva beingness and unrivalled capacity and Aishwarya Yoga divine powers. He has indeed taken human form to elevate mankind and raise the world. But his real Nirguna nature is not destroyed thereby, even a bit.
His beingness or reality , divine power and widsom remain undiminished. The disciple also is in fact of the same swarupa. But, it is overlaid by the effect of the samaskaras of innumerable births in the shape of ignorance, which hides from his view that he is Shuddha Chaitanya see B. The perpetual delusion under which the disciple is labouring, that he is the body, that he is a creature jiva or ego, that God Paramatma and the world are different from him, is an error inherited from innumerable past births.
From actions based on it, he has derived his joy, sorrows and mixtures of both. To remove this delusion, this error, this root ignorance, he must start the inquiry. How did the ignorance arise? Where is it? The following are the instances of Ajnana :- 1 - I am a Jiva creature 2 - Body is the soul I am the body.
Unless these errors are exposed to his view, the disciple cannot learn what is God, jiva, world, body; how they are inter-related and whether they are different from each other, or are one and the same.
To teach him these and destroy his ignorance is this instruction in Jnana or Ajnana. Why should Jnana be imparted to the jiva, who is a Jnanamurti?
Upadesh is merely to show him his error and destroy his ignorance. Baba added :- 1 Pranipata implies surrender. VII i. As Shri Krishna knows that there are such Bhaktas and Gurus, He refers Arjuna to them so that their greatness may increase and be known. Construction of the Samadhi-Mandir Baba never talked, nor ever made any fuss about the things which He wanted to accomplish, but He so skillfully arranged the circumstances and surroundings that the people were surprised at the slow but sure results attained.
The construction of the Samadhi-mandir is an instance in point. Shriman Bapusaheb Booty, the famous multi-millionaire of Nagpur lived in Shirdi whith his family. Once an idea arose in his mind that he should have a building of his own there. Bava appeared in his dream and ordered him to build a Wada of his own with temple. Shama who was sleeping there, got also a similar vision.
When Bapusaheb was awakened, he saw Shama crying and asked him why. I shall fulfill the desires of all. Hearing the sweet and loving words of Baba, I was overpowered with emotion, my throat was choked, my eyes were overflowing with tears, and I began to cry.
Being a rich and capable man, he decided to build a Wada there and drew up a plan with Madhavarao Shama. Kakasaheb Dixit also approved of it. And when it was placed before Baba, He also sanctioned it immediately.
Then the construction-work was duly started and under the supervision of Shama, the ground floor, the cellar and the well were completed.
Baba also on his way to and from Lendi suggested certain improvements. He asked Shama to refer this matter to Baba and get His consent. The latter asked Baba about this when He was just passing by the Wada. The latter answered in the affirmative. Shama got a coconut broke it and started the work. In due time the work was completed and an order was also given for making a good image of Murlidhar.
But before it was ready, a new thing turned up. Baba became seriously ill and was about to pass away. His wonderful life is unfathomable. Blessed and fortunate is Bapusaheb Booty in whose Wada lies the holy and the pure body of Baba. Bow to Shri Sai - Peace be to all.
Shri Sai Satcharitra English